Each of us should pursue the occupation of “peace.” But what is peace, and how do we seek it?
Many think of peace as the absence of war. Everyone wants that kind of peace. Songs celebrate it, and bumper stickers proclaim it.
Many good people promote peace by opposing war. They advocate laws or treaties to abolish war, to require disarmament, or to reduce armed forces.
Those methods may reduce the likelihood or the costs of war. But opposition to war cannot ensure peace, because peace is more than the absence of war.
For over fifty years, I have heard the leaders of this Church preach that peace can only come through the gospel of Jesus Christ. I am coming to understand why.
The peace the gospel brings is not just the absence of war. It is the opposite of war. Gospel peace is the opposite of any conflict, armed or unarmed. It is the opposite of national or ethnic hostilities, of civil or family strife.
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The blessings of the gospel are universal, and so is the formula for peace: keep the commandments of God. War and conflict are the result of wickedness; peace is the product of righteousness.
The authors and abridgers of the Book of Mormon saw our day and were inspired to include in the book events from their history that would best serve us. Mormon told us, for instance, that he wrote of things that he saw and heard, “according to the manifestations of the Spirit which had testified of things to come.” (Morm. 3:16.) Moroni wrote that the Lord had shown him our day and that he was writing to us “as if [we were] present, and yet [we were] not” (Morm. 8:34–35.)….
The Book of Mormon indicates that among its cultures some wars were fought for better causes than others. Mormon addressed the issue of when a person should go to war and whether anything worthwhile can come from war….
The motivations for going to war determined the different approaches the two sides took. While the Lamanites gathered themselves together in anger, the Nephites gathered themselves together with deliberate resolve, preparing themselves under Moroni’s leadership with breastplates, shields for their arms and heads, and thick clothing (See Alma 43:18–19.)….
These verses suggest that a war in defense against an aggressor is acceptable to the Lord. The Lord does not justify war waged in order to gain power or to gain control. Neither is it to be waged in anger. President David O. McKay pointed out that “there are conditions when entrance into war is justifiable, and when a Christian nation may, without violation of principles, take up arms against an opposing force.
“Such a condition, however, is not a real or fancied insult given by one nation to another. When this occurs proper reparation may be made by mutual understanding, apology, or by arbitration.
“Neither is there justifiable cause found in a desire or even a need for territorial expansion. The taking of territory implies the subjugation of the weak by the strong—the application of the jungle law.
“Nor is war justified in an attempt to enforce a new order of government, or even to impel others to a particular form of worship, however better the government or eternally true the principles of the enforced religion may be” (In Conference Report, Apr. 1942, p. 72.)….
The disciples of old could go to battle only when the Lord commanded them. They were to lift a standard of peace to an enemy three times before bringing their case to the Lord, after which he would justify them in going to war. This law was not a law of first attack. It demanded that a righteous people do all they could to proclaim and preserve peace….
As Latter-day Saints, our duty is to proclaim peace. The First Presidency, under President Spencer W. Kimball’s direction, stated: “We are dismayed by the growing tensions among the nations, and the unrestricted building of arsenals of war, including huge and threatening nuclear weaponry. Nuclear war, when unleashed on a scale for which the nations are preparing, spares no living thing within the perimeter of its initial destructive force, and sears and maims and kills wherever its pervasive cloud reaches.
“While recognizing the need for strength to repel any aggressor, we are enjoined by the word of God to ’renounce war and proclaim peace.’ We call upon the heads of nations to sit down and reason together in good faith to resolve their differences. If men of good will can bring themselves to do so, they may save the world from a holocaust, the depth and breadth of which can scarcely be imagined. We are confident that when there is enough of a desire for peace and a will to bring it about, it is not beyond the possibility of attainment.” (Church News, Dec. 20, 1980, p. 3.)
The duty of all Latter-day Saints is to seek peace and to live righteously so that their peaceful influence can be felt. As we do so, it may be that, as often happened in the Book of Mormon, a small minority of disciples, through faith, righteous example, and effort, can be a significant influence on a larger body of people among whom they live, wherever that may be.
]]>When our nation was formed, we contributed to the world some great principles, among the greatest being that of neutrality, the intent thereof being to confine the war conflagration in as narrow a space as possible with the purpose of providing that the peoples of the nations that were not fighting might conduct their intercourse as usual. The miseries and woes of war were not to be inflicted upon innocent, disinterested peoples. We came to the brink of war in the last years of the eighteenth century to maintain this principle as applied to ourselves. The effort was to make it impossible to have what we have now come to glorify as “global war” and “total war.” We then knew such a war was a curse….
Now do not forget that all of the nations had prepared before World War II to use aircraft; they had already used submarines in World War I; and we in this area know we were prepared to use poison gases. Then as the crowning savagery of the war, we Americans wiped out hundreds of thousands of civilian population with the atom bomb in Japan, few if any of the ordinary civilians being any more responsible for the war than were we, and perhaps most of them no more aiding Japan in the war than we were aiding America. Military men are now saying that the atom bomb was a mistake. It was more than that: it was a world tragedy. Thus we have lost all that we gained during the years from Grotius (1625) to 1912. And the worst of this atomic bomb tragedy is not that not only did the people of the United States not rise up in protest against this savagery, not only did it not shock us to read of this wholesale destruction of men, women, and children, and cripples, but that it actually drew from the nation at large a general approval of this fiendish butchery….
Thus we in America are now deliberately searching out and developing the most savage, murderous means of exterminating peoples that Satan can plant in our minds. We do it not only shamelessly, but with a boast. God will not forgive us for this.
If we are to avoid extermination, if the world is not to be wiped out, we must find some way to curb the fiendish ingenuity of men who have apparently no fear of God, man, or the devil, and who are willing to plot and plan and invent instrumentalities that will wipe out all the flesh of the earth. And, as one American citizen of one hundred thirty millions, as one in one billion population of the world, I protest with all of the energy I possess against this fiendish activity, and as an American citizen, I call upon our government and its agencies to see that these unholy experimentations are stopped, and that somehow we get into the minds of our war-minded general staff and its satellites, and into the general staffs of all the world, a proper respect for human life.
]]>Scripture sheds light on both the cause of and the cure for the sickness of human hatred: “The natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ.”
Peace can prevail only when that natural inclination to fight is superseded by self-determination to live on a loftier level. Coming unto Jesus Christ as the “Prince of Peace” is the pathway to peace on earth and goodwill among men. He made a promise to us: “Blessed are the peacemakers: for they shall be called the children of God.”
Jesus taught people how to live with one another. He declared the two great commandments: first, to “love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,” and the second, to “love thy neighbor as thyself.”
Then He added, “Love your enemies, [and] bless them that curse you.”
He taught the Golden Rule: “All things whatsoever ye would that men should do to you, do ye even so to them.” This principle is found in nearly every major religion. Others such as Confucius and Aristotle have also taught it. After all, the gospel did not begin with the birth of the Babe in Bethlehem. It is everlasting. It was proclaimed in the beginning to Adam and Eve. Portions of the gospel have been preserved in many cultures. Even heathen mythologies have been enriched by fragments of truth from earlier dispensations.
Wherever it is found and however it is expressed, the Golden Rule encompasses the moral code of the kingdom of God. It forbids interference by one with the rights of another. It is equally binding upon nations, associations, and individuals. With compassion and forbearance, it replaces the retaliatory reactions of “an eye for an eye, and a tooth for a tooth.” If we were to stay on that old and unproductive path, we would be but blind and toothless.
This concept of treating others as one would like to be treated is easy to understand. And it acknowledges the precious nature of each of God’s sons and daughters. Scripture asks parents to teach children not to “fight and quarrel one with another, and serve the devil, who is the master of sin.” Instead, we “teach them to love one another, and to serve one another.”
]]>There is one and only one legitimate goal of United States foreign policy. It is a narrow goal, a nationalistic goal: the preservation of our national independence. Nothing in the Constitution grants that the President shall have the privilege of offering himself as a world leader. He’s our executive; he’s on our payroll, in necessary; he’s supposed to put our best interests in front of those of other nations. Nothing in the Constitution nor in logic grants to the President of the United States or to Congress the power to influence the political life of other countries, to “uplift” their cultures, to bolster their economies, to feed their peoples or even to defend them against their enemies. This point was made clear by the wise father of our country, George Washington:
I have always given it as my decided opinion that no nation has a right to intermeddle in the internal concerns of another; that every one had a right to form and adopt whatever government they liked best to live under them selves; and that if this country could, consistent with its engagements, maintain a strict neutrality and thereby preserve peace, it was bound to do so by motives of policy, interest, and every other consideration. —George Washington (1732-1799) Letter to James Monroe (25 Aug. 1796)
The preservation of America’s political, economic and military independence–the three cornerstones of sovereignty–is the sum and total prerogative of our government in dealing with the affairs of the world. Beyond that point, any humanitarian or charitable activities are the responsibility of individual citizens voluntarily without coercion of others to participate.
The proper function of government must be limited to a defensive role–the defense of individual citizens against bodily harm, theft and involuntary servitude at the hands of either domestic or foreign criminals. But to protect our people from bodily harm at the hands of foreign aggressors, we must maintain a military force which is not only capable of crushing an invasion, but of striking a sufficiently powerful counterblow as to make in unattractive for would-be conquerors to try their luck with us.
]]>In our course under the new gospel of interference with everything we do not like, we have gone forward and are going forward, as if we possessed all the good of human government, of human economic concept, of human comfort, and of human welfare, all of which we are to impose on the balance of the world,— a concept born of the grossest national egotism. In human affairs no nation can say that all it practices and believes is right, and that all others have that differs from what it has is wrong. Men inflict an unholy tragedy when they proceed on that basis. No man, no society, no people, no nation is wholly right in human affairs; and none is wholly wrong. A fundamental principle of the operation of human society is to live and let live.
Yet, to repeat, we have entered into new fields to impose our will and concepts on others. This means we must use force, and force means war, not peace.
What has our apostasy from peace cost us? …
In spiritual values it has brought great numbers of our youth and older men to the very depths of desponding atheism. Our whole social structure seems undermined. We are becoming a blaspheming, unchaste, non-Christian, God-less race. Spiritually we seem ripe for another war.
All this takes us into a situation that places our destinies largely in the hands of those who appear to be urging us towards war, not peace.…
It is time we returned to the political faith and work of the Fathers. It is indispensable that we do so if we are to have peace. I believe in the old faith and the old works, under which we had so much of peace. I am a political isolationist in the full sense of the term and am not fearful in declaring it.
In my view, our whole international course and policy is basically wrong, and must be changed if peace is to come. Our policy has brought us, and pursued, will continue to bring us, only the hatred of nations now — and we cannot thrive on that, financially or spiritually — and certain war hereafter, with a list of horrors and woes we do not now even surmise. If we really want peace, we must change our course to get it. We must honestly strive for peace and quit sparring for military advantage. We must learn and practice, as a nation and as a world, the divine principles of the Sermon on the Mount. There is no other way.
]]>The Lord gave us a choice world and expects righteousness and obedience to his commandments in return. But when I review the performance of this people in comparison with what is expected, I am appalled and frightened. Iniquity seems to abound. The Destroyer seems to be taking full advantage of the time remaining to him in this, the great day of his power. Evil seems about to engulf us like a great wave, and we feel that truly we are living in conditions similar to those in the days of Noah before the Flood…
In spite of our delight in defining ourselves as modern, and our tendency to think we possess a sophistication that no people in the past ever had — in spite of these things, we are, on the whole, an idolatrous people — a condition repugnant to the Lord.
We are a warlike people, easily distracted from our assignment of preparing for the coming of the Lord. When enemies rise up, we commit vast resources to the fabrication of gods of stone and steel — ships, planes, missiles, fortifications — and depend on them for protection and deliverance. When threatened, we become antienemy instead of pro-kingdom of God; we train a man in the art of war and call him a patriot, thus, in the manner of Satan’s counterfeit of true patriotism, perverting the Savior’s teaching:
“Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
“That ye may be the children of your Father which is in heaven” (Matthew 5:44-45).
We forget that if we are righteous the Lord will either not suffer our enemies to come upon us — and this is the special promise to the inhabitants of the land of the Americas (see 2 Nephi 1:7) — or he will fight our battles for us (Exodus 14:14; D&C 98:37, to name only two references of many). This he is able to do, for as he said at the time of his betrayal, “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:53). We can imagine what fearsome soldiers they would be. King Jehoshaphat and his people were delivered by such a troop (see 2 Chronicles 20), and when Elish’s life was threatened, he comforted his servant by saying, “Fear not; for they that be with us are more than they that be with them” (2 Kings 6:16). The Lord then opened the eyes of the servant, “And he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha” (vs 17).
What are we to fear when the Lord is with us? Can we not take the Lord at his word and exercise a particle of faith in him? Our assignment is affirmative: to forsake the things of the world as ends in themselves; to leave off idolatry and press forward in faith; to carry the gospel to our enemies, that they might no longer be our enemies.
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